Friday, August 29, 2014

Thursday, August 28, 2014

About Camp Liberty near Baghdad International Airport,Iraq

His-Excellency Ban Ki-moon,     
                                                                                                         
United Nations Secretary-General                                                               

Dear Sir,
On the basis of reports received from Camp Liberty near Baghdad International Airport, home to Iranian refugees members of the Iranian opposition, the delivery of fuel has been banned by the agents affiliated to the Iraqi Prime Minister office since few days ago to this location.
On Wednesday, August 13th, the Iraqi forces prevented the entrance of a fuel tanker and confiscated the vehicle and later on Thursday, August 14th, prevented the entrance of the second tanker by the same supplying company to Liberty.
Providing minimum daily necessities in Camp Liberty relies on the continuous and non-stop flow of fuel into the camp. Lighting, cooking food, storing food stuffs, air conditioning in trailers where the residents are stationed in, pumping water into the camp and its purification, drainage of black water and residents of Liberty camp are all relying on power generators that need fuel to run.
Shortage in fuel will lead to a serious crisis for the residents’ health and well-being, especially under the scorching summer heat in Iraq where the temperature now reaches 48 centigrade degree.
The medical embargo that has deprived the residents from access to medicine and medical cares, followed by preventing the delivery of fuel to the camp, has turned the situation into a critical appalling condition especially for the patients and the aged individuals. This has increased our serious concerns about the existing humanitarian situation in this camp.
In regard to UN's repeated commitments in providing the protection and security of these refugees who are covered by UNHCR, we urge you to implement the necessary measures to lift the obstructions in delivering the fuel to this camp.
I am grateful for your attention and concern to this humanitarian issue.
Respectfully,
Lenin Raghuvanshi
2010 Weimer Human Rights Awardee
2007 Gwangju Human Rights Awardee
Founder and CEO
People's Vigilance Committee on Human Rights (PVCHR)
SA 4/2 A Daulatpur, Varanasi - 221002 India
Mobile no.+91-9935599333
Website: www.pvchr.asia
Like us on facebook: http://www.facebook.com/pvchr

c.c.:

Hon. Robert S. Beecroft, U.S. Ambassador, Iraq

Hon  Nickolay Mladenov
Special Representative of the Secretary-General and Head of the UN Mission for Iraq
    

BANARAS CONVENTION {PART - 1}

Saturday, August 23, 2014

[PVCHR Office, VNS] August 21, 2014 PVCHR giving farewell to Mr. Joel Dominic Feroze

 This is to certify that Mr. Joel Dominic Feroze completed his internship in Peoples’ Vigilance Committee on Human Rights (PVCHR) a program unit of Jan Mitra Nyas, Varanasi from 14th – 21st August, 2014.  During his internship he visited to understand the ITE initiative in Madarsas of Varanasi and Jaunpur.

His performance was inimitable in the field of human rights and he moderate in the mission and vision. PVCHR is looking him as an Ambassador of the organization in London.

His contribution was excellent under the norms and standard of social entrepreneurship and I wish for his bright future.







Wednesday, August 20, 2014

Too early to wed


“I studying in Government primary school after class – VIII all my classmates dropped out from school except three [two belongs from upper caste and one from other backward caste (OBC)]. I grownup in the place near to this area and found that the children of the 99% of the families are not going to the school.  We selected this slum and working here for last 14 years and now young generation are leading their own campaign and ITE(Integrated Technology Education) are integrating in the process. This is the model of the hope based on the resilience against the culture of silence for India in particular and South Asia in general”, Says, Lenin Raghuvanshi, founder and CEO, PVCHR.

The three young girls Chanda, Jyoti and Pooja of Munshi Prem with the support of other children of Chandra Bal Panchayat, Baghwanala, Varanasi flagged a campaign ‘Will not do kitchen, I want to get educate” campaign against child marriage in 2010. They are the first generation among their family.



The inspirations of these girls were the activists of child right centric model villages and teachers of the non – formal education center (NFE) initiated by Jan Mitra Nyas/PVCHR with the support of the Child Rights and You (CRY), support from Ashoka fellowship through Lenin Raghuvanshi and later by Sir Dorabji Tata Trust (SDTT). The NFE centre was inaugurated by PVCHR patron Justice Z.M Yacoob, Sitting Judge Constitution Court of South Africa & Chancellor of University of Durban, South Africa. Process of child theatre against child marriage for right of girls made them to understand the consequence of the child marriage. These three sit together and discussed Mere sath hota toh mai kya jarti (If these things happened with me than what I will do) they know that it is not only the girl child who bears the consequences of early marriage but it equally impacts the lives of those around them.

They lit the campaign from opposing their own children marriage but also prevent other to do so. They are creating awareness in their area through meeting of Bal Panchayat, street march, open letter, signature campaign, slogan, distributing promotional materials and showcasing their theatre play Sindhoor nahi Sikha, which shows the demerits of the child marriage.

They vigil in there are and after getting information of Manisha child marriage they immediately called joint meeting of Munshi Premchandra Bal Panchayat and Kishori Baithak and called Manisha parents. After having long discussion Manisha’s parents agreed to send Manisha to her in-laws house after she attains the age of 18. But next day Manisha husband forcefully took her to his house.
When these girls came to know about this incident, they went to Manisha’s in-laws house and argued them sent back Manisha to her parent house. After a long discussion they agree to bring Manisha back after she attains the age of 18. After this no child marriage is happening in Baghwanala.

The journey was not easy for them they faced several problems to break this deep routed evil which have become a part of Indian society for several centuries. They faced challenges and resistance from their own relatives, community and parents of their friends. Mere phupha bole ki yeh dusro ke mamle mein bol rahi hai isliye ham log iski shadi class 10 ke bad kar denge. (My uncle said she is speaking in the matter of others so, we will do her marry after class 10). The parents of my friends were not allowing to send them because they think there child will also “Yeh log bahut bolti hai aur man ki badhi hai tum logo ke sath rahkar hamari ladki kharab ho jayegi” (These girls speak a lot and are open minded. my daughter will ruin after coming along with you). The people from there area torn the poster and washed the slogan written on the wall “Bal vivah band karo) stopped child marriage but few people in the community supported by signing the petition.

The Manish’s father came to Chanda’s mother shop and threatens her “Apni ladki to samjha dijiye nahi toh ham usko uthwa lenge” (Make your child understand otherwise we will kidnap her.

These hurdles were not sufficient to stop the mission of these three girls without any fear they continued their struggle. They performed the street play not only in Baghwanala but also in many different places showing high rate of child marriage.
In personal life these girls are running pillar to post for their survival and working hard to complete their vision to be on the responsible post for eradicating social evil, says Jyoti. Pooja wants to become teacher for giving valuable education to the next generation. Now they are studying in B.A – II year from Uday Pratap College, Varanasi with the scholarship awarded from Raj Dulari Foundation, Sweden and Ms. Parul Sharma.

Their daring initiative was honoured with Savitri Bai Phule Memorial Award, Marwadi Youth Committee also honored them in the presence of Sri D. K. Thakur, Deputy Inspector General of Police of Varanasi Zone, famous industrialist Sri Jhunjhunwala was present at the occasion. Ms. Chanda honoured with HT Judges Choice Award and her profile published in India today. The Hindustan daily Hindi newspaper honoured initiative by inviting them as one day editor guest.

Now they are receiving well support from the community, parents of their friends. Their mission worked as many parents stopped doing child marriage and providing opportunity to their girls for further study and provide space for their right to expression. Now not only three but other 19 children joined in their mission. It is extraordinary inculcating process to curb down the concept of masculinity, which is decreasing the violence in families and community too. Now with the support from SDTT ITE initiative started and Smart phone for education concept of Henrik, Germany are in process for next milestone of empowerment.  The children learned video documentation from their own voice of India.

Shruti says, ‘when we initiated the school first teacher gave resign and then we appointed a women teacher who faced domestic violence in her life. We initiated adult literacy, campaign against police torture and the illegal activities by the criminal in that area. Whole process in the grass – root are mostly implemented by the women activist and responsible men for women rights so, a gender perspective is very strong in process against the existing concept of masculinity.’

Now in Baghwanala three centres built with support from German Ministry NRW via GIZ GmbH, Indo – German Society of Remscheid, Germany, dalit team, Remschied, Germany and Jan Mitra Nyas

  • ·      Women centre for women was built after the donation of land by Ms. Urmila Singh (mother of Ms. Shruti Nagvanshi)  
  • ·       Community center and office for the weaver the land was donated by the community
  • ·       Raja Suhail Dev Jan Mitra Sikshan Kendra was donated by the community.

Their success story got published in India Today, Times of India, Hindustan Times, Amar Ujala, Sanskar Magazine, Beyond Headline, Inqualab urdu newspaper etc.



Story is written by Shrirn shabana Khan, Program Director, PVCHR with input by Shruti Nagvanshi, Puja and Jyoti

Few Links:

Thursday, August 14, 2014

Spreading inclusive and pluralistic culture stressed

Varanasi, 12 August, 2014: Heads of various religious faiths, prominent social activists and professionals have called upon the government not to commercialise River Ganga and leave it to flow uninterrupted.


Addressing the maiden Banaras Convention on Saturday here organized by Peoples’ Vigilance Committee on Human Rights (PVCHR)[i] in alliance with Bana Rahe Banaras and Bunkar Dastkar Adhikar Manch (BDAM), the Hindu seer Dwarikapeetha Shankaracharyas[ii]’ representative Swami Avmukteshvaranand underscored the need for preserving the purity of River Ganga intact.



“Let Gangaji remain as mother, not as source of revenue”, the Hindu seer said indirectly disapproving the government’s move to commercialise the largest river of the country. “Let more water flow in Gangaji but not money”, he added opposing the move by the government to construct check dams over River Gangaji.

Shahar-e-Mufti Maulana Batin Nomani quoted Quran saying that discrimination based on wealth or caste is unjustified. “Saint Kabeer has taught us inculcate human values. We all must take note of this lesson”, the Maulana emphasised.  

Speaking on the occasion Father Gabriel (Director of Diocese, Varanasi) called upon to maintain peace and tranquillity like past year. ”We must feel peace from within. If there is war going on within you, that would naturally be reflected in outside world“, he said philosophy.   

Buddhist monk Bhikkhu Kirti Ratan underscores the need for keeping the values, for which Vanarasi is famous, intact. “this city is not known for its building but for its pristine value systems” he reiterated.    

Corroborating the views of the seer, Maulana Harun Rashid Mufti said the present scenario of Ganga would not allow to be disturbed. “Every religion have reposed faith in Ganga. This city can never be same without Ganga. You find so many mosques on its banks. Muslims read Namaz on the rivers side. We all will work for Ganga’s purity”, he remarked adding that river Ganga is a symbol of Hindu Muslim unity.

Magsaysay awardees Rajendra Singh vehemently opposed the union governments plan to launch water transport in Ganga River. The government has a made a budgetary provision of Rs 4600 cores to develops water transport in the sacred river by running huge mechanized boats carrying 450 Tons of cargo. By implementing this plan of action, the government is out to pollute the already polluted Ganga River. This will also hampers free flow of clean water in the river.



Congress legislator from Kolasla Mr. Ajay Rai, Varanasi made it clear that under no circumstances mother Ganga would be allowed to go down as a playground of corporate bigwigs. “Banaras is the heart of the country cultural diversity time has ticked away. Myriad changes follow but the holy city of Banaras remains the same with its cultural mooring kept intact. No one would be allowed to tinker with the cities values and rich tradition” he retreated.  

Prof. Deepak Malik supported Mr. Rai’s statement saying that some people without understanding the pulse of Banaras a trying to interfere with the city in the name of modernization and development.


Kicking of the debate PVCHR Executive Director Lenin Raghuvanshi highlighted the basic objective of convention. “Time has come to accept and practice inclusive and pluralistic culture across the globe. Varanasi – the epicentre of such culture, should take the lead to spread the massage beyond India”

Among others Dr. Mohammad Arif, Bindu Singh, Vallabhachary Pandey spoke on the occasion. Muniza Rafique Khan welcomes the guests while PVCHR founder and trustee Shruti Nagvanshi[iii] gave vote of thanks. Vyomesh Shukla[iv] and Ateek Ansari moderated on the occasion.

To commemorate August Kranti Day[v], BANARAS SAMMELAN (Banaras Convention) was observed on August 09, 2014 at the Moolgadi Kabir Math[vi], Kabir Chaura, Varanasi, India.

The religious leaders jointly released report of “Kashi Kumbh” to save river Gangaji. Also a book title “a guideline for Communal Harmony” in hindi was unveiled.

On the sideline of historical event, Swami Avmukteshvaranand honoured Jan Mitra Award to Ms. Teesta Setalvad[vii]a veteran social activist, Dr. Tir Vijay Singh, a veteran journalist and Senior Editor of Hindustan and Mr. Nageshwar Patnaik, a veteran journalist for their incredible contribution and commitment & another hand ‘PVCHR Ambassador’ to Pandit Vikash Maharaj[viii], Sarod Maestro and Mr. Prabhash Maharaj, Tabla Maestro as a legendary musicians to protect and assert pluralism and inclusiveness around the world. 

The one day programme took off with the classical music by Maharaj trio Pt Vikash Maharaj[ix] (renowned Sarod player) and Pt Prabhash Maharaj (Tabla player), Abhishek Mahraj (Sitarist) of Varanasi Gharana. A group of singer lead by Ashish Mishra performed on the message of Kabir (kabeer vani). A theatre play “Ganga or Gangi by Prerana Kala Manch[x] was staged. A documentary film  “Muzaffarnagar riots” by Gopal Menon[xi] was also Screened. The program proceeded with Pad Yatra (Kabir Yatra) from Kabir Chaura Math to Chandra Shekhar Azad[xii]Park, Lahurabeer, Varanasi.  More than 2000 people from various district participated in the programme and Benaras Declaration[xiii] announced on occasion.


Earlier Hon’ble President of India Shri Pranav Mukharji, Ex- Secretary General, United Nation Mr. Kofi Annan, Indian Bharatanatyam dancer, Ms. Pratibha Prahlad, Chairperson, Indo- German Society of Remscheid Ms. Helma Ritscher, Mr. Mike Ghos[xiv] from America, Director, Observer Research Foundation (ORF), Mr. Sujoy Joshi, Kanak Mani from Nepal and Director, Navsadhana father V. Sebastian, BHU Vice Chancellor Prof. Lal Ji Singh sent massages to wish the programme a grand success. 

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Wednesday, August 13, 2014

Recommendation of Banaras Convention for inclusive and pluralistic culture



Varanasi, one of the oldest and continuously inhabited cities in the world is known also as Banaras or Kashi and incorporates the different school of thoughts, religions which makes it the centre of attraction among people across the globe.

One side it is known as the prominent city for followers of Hindu religion and on the other hand it is known also as the place where Lord Buddha delivered his first sermon[i] (dhamma chakkra parivartan) in 528 BC. It is one of the holy cities of Jainism, and one of the epicentres of the Bhakti movement (a current dating back to Hindu medieval times very close to Sufi Islam, ed.) Guru Nanak Dev, founder of Sikhism, visited Varanasi in 1507 and was inspired by the city. The three Tirthankars[ii] of Jain religion were also born at this place. Thus Varanasi holds equally high place among followers of Hindu and other religions.

Varanasi has been the birthplace and work place for Sant Kabir[iii], Sant Raidas[iv] and Sen Nai, opposing sectarian thinking, communalism and casteism. They established the dignity of labour with spiritualism. Maulana Alvi brought here the world famous Banarsi silk artisan saree work that now has a Bollywood celebrity as its brand ambassador. Banaras has been home to several great personalities from the field of art, culture, music and literature.

A poet-saint, reformer and philosopher Tulsidas[v]' doctrine has been described as an assimilation and reconciliation of the diverse tenets and cultures of Hinduism taught reconciliation. Munshi Premchand[vi], an Indian writer famous for his modern Hindustani literature was famous for both his Hindi and Urdu writings. Great author Bhartendu Harishchandra, Jai Shankar Prasad, Dr Shyam Sunderdas and Acharya Ramchandra Shukla have had Baranas as their home.

The city has had four Bharat Ratna(the highest civilian award of the Republic of India)[vii] recipients too. The Shehnai maestro Ustad Bismillah Khan[viii], Lal Bahadur Shastri[ix] the second prime minister of India, Pt Ravi Shankar[x] the renowned Sitar player and Bhagwan Das[xi] an Indian Theosophist who was allied with the Hindustani Culture Society and was active in opposing rioting as a form of protest. For a time he served in the Central Legislative Assembly of British India. As an advocate for national freedom from the British rule, he was often in danger of reprisals from the Colonial government. He was the fourth recipient of India's highest civilian award. He established the Kashi Vidyapeeth in association with Mahatma Gandhi.

In the 16th century, Varanasi experienced a cultural revival under the Muslim Mughal emperor Akbar who invested in the city, and built two large temples dedicated to Shiva and Vishnu. The Raja of Poona established the Annapurna mandir and the 200 metres (660 ft) Akbari Bridge was also completed during this period. The earliest tourists began arriving in the city during the 16th century. In 1665, the French traveller Jean Baptiste Tavernier described the architectural beauty of the a temple on the side of the Ganges. The road infrastructure was also improved during this period and extended from Kolkata to Peshawar by Emperor Sher Shah Suri; later during the British Raj it came to be known as the famous Grand Trunk Road.

Annie Besant [xii] the prominent British socialist, theosophist, women's rights activist, writer and orator and supporter of Irish and Indian self-rule was active in city and Theosophical Society of India. In April 1911, Besant met Pandit Madan Mohan Malaviya[xiii] and they decided to unite their forces and work for a common Hindu University at Varanasi. The Banaras Hindu University started functioning in October 1917 with the Central Hindu College as its first constituent college.

There is something special about the Banaras Gharana[xiv] of music that is based upon Indian classical instruments quoting Hindu Gods and Deities and it also incorporates the Sarod[xv] from Afghanistan, Shehnai[xvi] and Sitar[xvii] from Persian culture with the same pride as they do for the Indian instruments.

Reconciling various branches of Indian philosophy from Hinduism, Islam, Christianity, Buddhism, Bahai, Jainism, Sikhism, Sufism, and Jew all have an equal connect in this ancient city that believes Varanasi as a centre for pluralism and inclusive cultural based on reconciliation and diversity. This has been the heritage of pluralism and inclusive culture based on civilization of River Ganga.

 People across the world can learn on how to live and make co-existence meaningful even as there are differences among people yet they live in harmony as inclusive culture based on diversity and pluralism. It is therefore necessary that Varanasi or Banaras be given status of a Living HERITAGE CITY of inclusive and plural culture. It is necessary that the city of faith, belief, indigenous wisdom and logic be declared a heritage city. It is required that the water in the city should be Ganga Jal (water) and not Ganda (dirty) Jal. Rivers are central to our culture and civilization. People's survival, religious believes, Peoples' life, dignity spirituality and civilization are linked to them. I suggest, the government should consider handing over the management of rivers to the department of culture. Sand (Bul) the favourite animal of Lord Shiv be given dignity/honour in the city and provide health support to them by trained veterinarian.

It is necessary that the old city be conserved as heritage as done in Singapore and the new city be developed with expansion plans for future in sight. The artisans of the city be given means of livelihood. Weaving, toy making, zardoji be promoted and helped grow. It is noticeable that police and military badges of various countries are made in Varanasi. Dress of Hindu Gods and Deities are made by Muslims in Varanasi. The history of pluralism, inclusive culture based on reconciliation be taught to young students in the schools. This is not important just for the sake of the past but for the very fact that in India and South Asia, there is a need to end communal/sectarian thinking based on caste and to bring “positive conflict resolution” that shall be the manner to develop complete concept of citizen in the region.

This shall help to put an end to torture and large scale organised violence arising out of casteism, sectarian thinking and communal fascism.

It is in this very context that a BANARAS SAMMELAN (Banaras Convention) organized on August 09, 2014 at the Moolgadi Kabirchaura Math[xviii],Kabirchaura, Varanasi,India. Convention passed follows declaration:

·       It is well known that the musicians belonging to Banaras Gharana within the classical music with chanting hymens for Hindus Gods and Goddess. At the same time, they use instruments like Afghanistan made Sarod and Shahanai and Sitar brought form Iran, which is a symbol of pluralism. There is a need to be efforts at the government level to keep alive this rich tradition of classical music. Let there be a mega “Hindustani musical institution” to help enrich tradition of Banaras Gharana. This will facilitate students from the country and abroad pursuing education in music as well as growth in culture centric tourism.

·       Banaras has close relationship with Indian religious and cultural moorings as this city has embraced - Hindu, Buddhism, Islam, Christianity, Jews, Bahai, Jainism, Sikhism, tradition of Saint, Sufisim  etc. It is imperative to keep this pluralistic religious culture alive and make people aware to collectively fight communal forces and sectarian thinking. This will embolden Banaras’s tradition of collectivity.

·       Banaras is a great center of pluralistic and inclusive culture and this center has remained as “Heritage of Ganga riverside civilization” this will make people not only from India but also from rest of the world learn to live in social harmony, understanding and brotherhood. They will also feel the importance of living together notwithstanding internal contradictions and intolerance. Which is why the history, prominent signposts and collective culture of Banaras city - which is known as a city of faith, believes and debates - be declared as “Heritage”.

·       Let the Gangaji and its 15 hundred tributaries be allowed to flow cleanly without any interruption. This will go a long way to save riverside ancient civilization and culture.

·       Rivers are great centers of our culture and civilization. They are interwoven with people’s livelihood, religious faiths, spiritualism, dignity, life and civilization. Therefore, the Indian government should bring the rivers under the department of culture.

·       There is an urgent need of drinking water and veterinary doctors to take care of Lord Shiva’s pet bull “Nandi”.

·       Let the old Banaras city be given a facelift of a heritage city on the lines of Singapore and new city be developed elsewhere like any other modern city.

·       The unique art and heritage of Banaras city must be preserve. For example, the art of weaving (Banarasi Sari Udyog), wooden carvings, artisan, making of crowns of gods and goddess need to be encouraged through higher provisioning in the budget. The artists and artisans involved in such activities should be included in various welfare schemes.
·       Banaras is famous for making of badges for various military, Para military and police forces of the world. Shri Krishna’s copper swing is made here. Muslim artisans make clothes, crown, and garlands for Hindu deities. The government must come out with effective schemes to save, preserve and resurrect such fine art and cultural heritage.

·       Let the schools, Madarsa and other educational institutions in Banaras have courses on Banaras’s pluralistic and inclusive cultural history. This will pave the way for the posterity to preserve the unique culture of Banaras with awe and respect.

·       A list of all tourist places, cultural centers be prepared and the included in tourism list. The historically significant places in the city should be brought under tourism and culture department so that more and more tourists can know about Banaras’s ancient and rich history. They include the birth place of Kabeer i.e mool gadee kabeer math, dayee kangoora mosque, observatory of Man Singh, library of Karmikal, Majar of Maulana Alvi, Nagari Pracharini sabha, House of Munshi Prem chand, Mosque of Dhaurhara, Jain tirthankar place, Chauhatta lal khan makbara, many tanks and ponds etc.

·       The museum under the department of culture should be proactive in preserving the ancient and rich history, its related important historical facts, books, documents.

·       There government must be construct shelter homes, dwelling houses for homeless, poor city denizens, old age people and helpless women.

·       The government must bring economically weaker boatman community, weavers, extremely deprive Musahars and their children in key welfare scheme for their re settlement so that they can be brought to the mainstream development.

·       The government must demolish encroachment in an around in heritage side of Banaras like historical institutions, library, tanks, ponds and preserve them for posterity.

·       The Indian government immediately should ratify the UNCAT and enact law against torture.

·       All religions are against slavery. So is also Banaras’s tradition.  Therefore all kinds of slavery such as Bonded labour, trafficking etc must be rooted out forthwith.

9 August, 2014
Kabir Chaura Math moolgadi, Varanasi, India.